The PCUSA churches in the East Bay are also trying collaborate and partner as well. Here is what came out of their last few gatherings:
Originally posted on Rev. Abby King Kaiser’s blog:
Fifteen congregations from five cities in the inner East Bay gathered on November 12, 2011, for a full day of fellowship, reflection and dreaming. Following the Urban Legacy Convocation in San Francisco, the Spirit moved in the East Bay to convene a similar gathering. The twenty congregations of Alameda, Berkeley, Oakland, Richmond and San Leandro were invited to participate in sharing our stories and dreaming about our legacy through a World Cafe conversation process. The leadership team–Cal Chinn, George Gilchrist, Abby King-Kaiser, Monte McClain, and Sarah Reyes–hoped for a day as inspired as San Francisco’s but with the flair of the East Bay.
The day glorified God through the diversity of our stories, the breadth of our discipleship and the desire to deepen our ministry in the communities we serve.
We serve…
Just over 750,000 people in five cities
Alameda, Berkeley, Oakland, Richmond and San Leandro
Our communities are diverse.
Hills and flats, port and marina, neighborhoods with horse trails, neighborhoods with bike trails, neighborhoods sidewalks that require off-road capable strollers. The area we serve is geographically large with a great deal of variation. Life expectancy can vary almost fifteen years in the area based on where you live.# Some of our churches serve a city where almost 70% of the residents have a Bachelor’s degree.# Some of our churches serve neighborhoods where “43 percent of residents over the age of 25 do not have a high school diploma and the dropout rate is 40 percent.”#
Our communities are dense.
Neighbors, on top of neighbors, on top of neighbors. Some parts of our region have as many as 10,000 people per square mile. The least dense communities are still as dense as many cities in the middle of the country. Our proximity to each other means that there is always mission and ministry to do, always community to build, always new people to reach.
Our communities are global.
25-45% of the households in the East Bay speak a language other than English.# A minimum of thirty languages are spoken in the area, by some counts, as many as eighty. Immigrants, refugees, people seeking asylum all come to the East Bay looking for many of the blessings some of us experiences. Some are disappointed, finding violence and poverty as bad or worse than where they came from.# We are connected by Twitter, Facebook and Skype to family, friends and strangers all over the world, and yet Internet access is certainly no universal.
Our communities are in need.
About fifteen percent of the inner East Bay falls below the federal poverty line,# (quick facts) but two in ten families are not economically self-sufficient.# Our people need better education at all levels, increased access to health care, dignified work, clear roads to citizenship, affordable housing and more.
Our communities are unique and innovative.
The East Bay is a hot bed for food, for music, for art, for culture in a,, its manifestations. We are the home of Alice Waters, Maxine Hong Kingston, Green Day. Booby Seale and Gertrude Stein, Oscar Grant and Johannes Mesherle, Jerry Brown and MC Hammer, Bruce Lee and Julia Morgan. Chevron and Sungevity. Clorox and Green for All. Nobel Laureates are educated and teach here, just up the hill from an animated movie studio, which is just up the shoreline from one of the West Coast’s busiest ports. Street art, hip-hop, chess, farming, protesting–we take it all, innovate it and make it our own.
It is a blessing to be called to follow Christ here.
It is a blessing to tell the stories of our faith and our communities to those who live nearby but may feel a world away.
We are discerning, but we are also confused.
We seek the will of God in our congregations, we seek to discern the gifts of others, to be open and welcoming, and yet church doesn’t always go as planned. What we think will solve our problems doesn’t always or we don’t the growth and response that we expect. We try to remain open and creative, but over the long haul, can get tired and frustrated. We can’t see people’s passion for God, and can mistake other ways of connecting to God for being disinterested.
In the midst of it all, we may feel disoriented. We are challenged by the call to do ministry in this context and culture. How to we minister to a community that speaks many languages? That lives in many cultures? How we do see ourselves in relationship to our community what few of our people come from the neighborhood? We all have our own questions and struggles as congregations, but seek to come out of this isolation to weave it all together for greater strength.
We have blessings and we have baggage and sometimes we can’t tell the two apart.
Our buildings give us presence and shape our identity but can eat up our time and energy and resources. Our history helps to root us in tradition but can be hard to let go of to. Our locations have built a particular community but also have restrictions that we feel like hold us back. Our successes gave us a sense of identity but can be as difficult to move beyond as our failures.
We love Jesus, but we don’t always know what it means to be a Presbyterian.
And yet, we share leadership. We are most proud of our work together when our pastors and our Sessions work together, when lay leadership is encouraged, inspired, nurtured and filled with the Spirit. We seek to empower others by our work. We are faithful as leaders and our leaders are faithful, when their leadership leaves a legacy, when they work themselves out of a job. Relationship with God and with each other is our foundation.
Presbyterian is a way of leading, facing not just inward but outward.
We can have trouble connecting across generations, across cultures, across difference. And yet, when we find common ground, we find the Spirit.
We value our diversity, our shared values, our common faith, our desire for justice and equality. We need to deepen our relationship to God’s word, we need to commit ourselves to each other’s spiritual formation, and sometimes we just need to get out of our own way.
We need to listen, to be accountable to each other, to equip each other, to realize that we are in the struggle together.
We can be like the staff of Moses–used by God and powerful at the same time.
All of this is part of how we love out our Presbyterian identity and our discipleship of Christ. This is our legacy to our communities.
We resist change and we embrace change. We are in transition.
Small is beautiful. Big is beautiful. Everything in between is beautiful. As the church is in transition in the greater culture and many of our congregations are in transition in our particular contexts, we have to re-frame and re-think our identities. We are not who we once were. We can be successful and letting go, celebrating our past, and living into the future, but it is hard. It is also happening around the East Bay.
We face scarcity and competition. We face decline, irrelevancy and outdated models of working. And yet, thinking about ourselves this way can be a hopeless framing of our story by a culture of fear. The Gospel tells a different story and the resurrection offers another way.
That is the story we tell when we come together.
Summary Written by Rev. Abby King-Kaiser, January 2012
Special Thanks to Rev. Cal Chinn, Rev. Charie Reid, Elder Linda Lee and Rev. Monte McClain for their thorough notes